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	<title>Comments on: The Nature of Salvation</title>
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	<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/</link>
	<description>trying to nail down the shifting signifiers</description>
	<pubDate>Tue, 06 Jan 2009 21:48:22 +0000</pubDate>
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		<title>By: Roger Green</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3196</link>
		<dc:creator>Roger Green</dc:creator>
		<pubDate>Mon, 30 Jun 2008 02:56:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.thedarkglass.net/?p=220#comment-3196</guid>
		<description>Oh my goodness - i didn't expect THREE replies to Mr. Mine! Thank you again. I am fascinated how my little benign story generated so many words betwixt you two.</description>
		<content:encoded><![CDATA[<p>Oh my goodness - i didn&#8217;t expect THREE replies to Mr. Mine! Thank you again. I am fascinated how my little benign story generated so many words betwixt you two.</p>
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		<title>By: Roger Green</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3195</link>
		<dc:creator>Roger Green</dc:creator>
		<pubDate>Fri, 27 Jun 2008 14:01:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.thedarkglass.net/?p=220#comment-3195</guid>
		<description>Thank you.  I do love your response.  Don't take this wrong, but you talk religion a whole lot better than I.</description>
		<content:encoded><![CDATA[<p>Thank you.  I do love your response.  Don&#8217;t take this wrong, but you talk religion a whole lot better than I.</p>
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		<title>By: Anthony Velez</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3194</link>
		<dc:creator>Anthony Velez</dc:creator>
		<pubDate>Thu, 26 Jun 2008 22:40:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.thedarkglass.net/?p=220#comment-3194</guid>
		<description>Roger - I went to your blog and responded to whoever it was that commented on your Time Union blog. I am afraid I was a bit of a jerk toward that person, but I get tired of the variations on religion as "the opiate of the masses", or the Freudian, religion as infantile wish fulfillment argument.</description>
		<content:encoded><![CDATA[<p>Roger - I went to your blog and responded to whoever it was that commented on your Time Union blog. I am afraid I was a bit of a jerk toward that person, but I get tired of the variations on religion as &#8220;the opiate of the masses&#8221;, or the Freudian, religion as infantile wish fulfillment argument.</p>
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		<title>By: Roger Green</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3193</link>
		<dc:creator>Roger Green</dc:creator>
		<pubDate>Thu, 26 Jun 2008 21:36:38 +0000</pubDate>
		<guid isPermaLink="false">http://www.thedarkglass.net/?p=220#comment-3193</guid>
		<description>Oh, what the heck.

How does one respond to this question?  (Posted to my Times Union.com blog, BTW)  http://blogs.timesunion.com/rogergreen/?p=64


It would seem that your church life is a basic part of your social structure and that you have a need to belong, which will cloud you to the reality that the beliefs your religion espouses are the accumulated myths and superstitions of your ancestors, that have been dogmatized, institutionalized and mounded into a colossal pile of bilge they claim is somehow ultimate truth. Your infantile attachment to this institution can only stunt intellectual development and cause you to not realize the human potential to learn and progress. Personally, I would hate to exist at such a delusional level and wonder how people can think ignorance could possibly be bliss, or if they can comprehend that concept at all. Either way, what a waste.</description>
		<content:encoded><![CDATA[<p>Oh, what the heck.</p>
<p>How does one respond to this question?  (Posted to my Times Union.com blog, BTW)  <a href="http://blogs.timesunion.com/rogergreen/?p=64" rel="nofollow">http://blogs.timesunion.com/rogergreen/?p=64</a></p>
<p>It would seem that your church life is a basic part of your social structure and that you have a need to belong, which will cloud you to the reality that the beliefs your religion espouses are the accumulated myths and superstitions of your ancestors, that have been dogmatized, institutionalized and mounded into a colossal pile of bilge they claim is somehow ultimate truth. Your infantile attachment to this institution can only stunt intellectual development and cause you to not realize the human potential to learn and progress. Personally, I would hate to exist at such a delusional level and wonder how people can think ignorance could possibly be bliss, or if they can comprehend that concept at all. Either way, what a waste.</p>
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		<title>By: Kevin Benson</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3192</link>
		<dc:creator>Kevin Benson</dc:creator>
		<pubDate>Thu, 26 Jun 2008 16:59:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.thedarkglass.net/?p=220#comment-3192</guid>
		<description>Tony - I think I would add one thing more to your conclusion about Tozer's conditions. It is true that these are signs and that they describe the people we must be in order to commune with God. However, these are also actions, things that we must actually do; not to earn salvation but to become, by the transformative grace of God, the people who possess these characteristics. Paul makes this point when he speaks of training like an athlete that he may gain the prize. It is one of the paradoxes of the Christian faith. Only by God's initiative and grace do we have union with Christ. Equally true, only by participating in that grace by actively pursuing God (eg - through Tozer's conditions) can we have union with Christ.</description>
		<content:encoded><![CDATA[<p>Tony - I think I would add one thing more to your conclusion about Tozer&#8217;s conditions. It is true that these are signs and that they describe the people we must be in order to commune with God. However, these are also actions, things that we must actually do; not to earn salvation but to become, by the transformative grace of God, the people who possess these characteristics. Paul makes this point when he speaks of training like an athlete that he may gain the prize. It is one of the paradoxes of the Christian faith. Only by God&#8217;s initiative and grace do we have union with Christ. Equally true, only by participating in that grace by actively pursuing God (eg - through Tozer&#8217;s conditions) can we have union with Christ.</p>
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		<title>By: Anthony Velez</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3191</link>
		<dc:creator>Anthony Velez</dc:creator>
		<pubDate>Thu, 26 Jun 2008 03:28:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.thedarkglass.net/?p=220#comment-3191</guid>
		<description>Kevin &#038; Roger - In reading your responses to my characterization of the Reformed tradition, I find myself in a place of tension. Even my own experience being raised in a Presbyterian church (as you well know Kevin) bears witness to what you both are saying about it being process oriented, at home with mystery, and not being doctrinaire. And yet, along the way, I have encountered in person, in print, and in the testimony of others, a kind of Reformed authoritarianism and smugness that tasted quite ugly to my heart and soul. As I think about it, this phenomena is more prevalent among the Modernist, Evangelical, Reformed variety, those who get caught up in the culture wars, and who seem to resent the fact that Christianity (particularly the Protestant variety) no longer holds cultural hegemony. I, on the other hand, welcome this position of marginalization, as it might encourage us to more deeply see that it is in God that we collectively and individually live, move, and have our being, and not in the power structures, and institutions of this world.</description>
		<content:encoded><![CDATA[<p>Kevin &#038; Roger - In reading your responses to my characterization of the Reformed tradition, I find myself in a place of tension. Even my own experience being raised in a Presbyterian church (as you well know Kevin) bears witness to what you both are saying about it being process oriented, at home with mystery, and not being doctrinaire. And yet, along the way, I have encountered in person, in print, and in the testimony of others, a kind of Reformed authoritarianism and smugness that tasted quite ugly to my heart and soul. As I think about it, this phenomena is more prevalent among the Modernist, Evangelical, Reformed variety, those who get caught up in the culture wars, and who seem to resent the fact that Christianity (particularly the Protestant variety) no longer holds cultural hegemony. I, on the other hand, welcome this position of marginalization, as it might encourage us to more deeply see that it is in God that we collectively and individually live, move, and have our being, and not in the power structures, and institutions of this world.</p>
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		<title>By: Anthony Velez</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3190</link>
		<dc:creator>Anthony Velez</dc:creator>
		<pubDate>Thu, 26 Jun 2008 03:07:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.thedarkglass.net/?p=220#comment-3190</guid>
		<description>Kevin - Similar to what Tom was saying, I like the emphasis on the telos or goal of salvation: what we are saved for. I also like your critique of the West's emphasis on sin. As you said, the Eastern tradition focuses on union with God, as opposed to forensic justification, which has made it easier for them to organically conceptualize our new standing before God, together with the process by which we become more like him. On the other hand, at the end of the day (or our lives actually) since we will not have become perfect, I can see why the West has been concerned with understanding how we will stand before our perfect and holy God. 

One thing that I see as critical in all of this is that in order to have a relationship with God we must be creatures of a particular quality. Sin incapacitates our very being, breaks us and perverts us, such that we don't have the capacity to relate to God. It is as if God is an astoundingly wonderful and glorious symphony, and we are all tone deaf, or just plain deaf, and thus we cannot really hear it and enjoy it. Turning from the metaphorical toward the literal, hearing the song (relating to God) requires more than just a healing or restoration of a defective organ. God is the song that requires our whole and entire being to hear, and thus healing and restoration of our entire being is what is required if we are to have a genuine relationship with him. 

Using my analogy, I think this is why effectively dealing with sin is a critical matter in having a relationship with God. Using the forensic model, we could say that God accepts us on the basis of what Christ has done, but that is not much of a salvation if we are still essentially creatures that cannot relate to him, respond to him, hear him both literally and in the metaphorical sense above. We must become like him in order to relate to him, for as the Scriptures say, "deep calls unto deep," and unfortunately many of us are far from the deep that God calls unto. 

So, in reflecting on what you all have said, and in responding to it, it seems to me that when Tozer is talking about conditions of salvation he is talking about what kind of creatures we must become in order to have a genuine relationship with God. Conditions in this sense is like characteristics that describe a particular kind of being, the kind of being that we must be (I originally wrote this sentence as "the kind of being we must possess." but you don't actually possess being. It is what you are.) 

Again, in processing all this, it strikes me that "conditions" is a problematic term, insofar as it could be read as something you must do to earn. However, I currently don't see Tozer saying this. Rather, he is using conditions in terms more synonymous with the word "characteristics. So, picking up what I said earlier, Tozer's conditions can be seen as signs of our becoming, signs of salvation in our life. They are signs because they point beyond ourselves to the work of God, a work that is working in us. On the other hand, they are conditions because we cannot really have a relationship with God unless these conditions are met, which is to say unless we have these characteristics that enable us to genuinely respond and relate to him.

Thank you all for helping me think this through.</description>
		<content:encoded><![CDATA[<p>Kevin - Similar to what Tom was saying, I like the emphasis on the telos or goal of salvation: what we are saved for. I also like your critique of the West&#8217;s emphasis on sin. As you said, the Eastern tradition focuses on union with God, as opposed to forensic justification, which has made it easier for them to organically conceptualize our new standing before God, together with the process by which we become more like him. On the other hand, at the end of the day (or our lives actually) since we will not have become perfect, I can see why the West has been concerned with understanding how we will stand before our perfect and holy God. </p>
<p>One thing that I see as critical in all of this is that in order to have a relationship with God we must be creatures of a particular quality. Sin incapacitates our very being, breaks us and perverts us, such that we don&#8217;t have the capacity to relate to God. It is as if God is an astoundingly wonderful and glorious symphony, and we are all tone deaf, or just plain deaf, and thus we cannot really hear it and enjoy it. Turning from the metaphorical toward the literal, hearing the song (relating to God) requires more than just a healing or restoration of a defective organ. God is the song that requires our whole and entire being to hear, and thus healing and restoration of our entire being is what is required if we are to have a genuine relationship with him. </p>
<p>Using my analogy, I think this is why effectively dealing with sin is a critical matter in having a relationship with God. Using the forensic model, we could say that God accepts us on the basis of what Christ has done, but that is not much of a salvation if we are still essentially creatures that cannot relate to him, respond to him, hear him both literally and in the metaphorical sense above. We must become like him in order to relate to him, for as the Scriptures say, &#8220;deep calls unto deep,&#8221; and unfortunately many of us are far from the deep that God calls unto. </p>
<p>So, in reflecting on what you all have said, and in responding to it, it seems to me that when Tozer is talking about conditions of salvation he is talking about what kind of creatures we must become in order to have a genuine relationship with God. Conditions in this sense is like characteristics that describe a particular kind of being, the kind of being that we must be (I originally wrote this sentence as &#8220;the kind of being we must possess.&#8221; but you don&#8217;t actually possess being. It is what you are.) </p>
<p>Again, in processing all this, it strikes me that &#8220;conditions&#8221; is a problematic term, insofar as it could be read as something you must do to earn. However, I currently don&#8217;t see Tozer saying this. Rather, he is using conditions in terms more synonymous with the word &#8220;characteristics. So, picking up what I said earlier, Tozer&#8217;s conditions can be seen as signs of our becoming, signs of salvation in our life. They are signs because they point beyond ourselves to the work of God, a work that is working in us. On the other hand, they are conditions because we cannot really have a relationship with God unless these conditions are met, which is to say unless we have these characteristics that enable us to genuinely respond and relate to him.</p>
<p>Thank you all for helping me think this through.</p>
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		<title>By: Anthony Velez</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3189</link>
		<dc:creator>Anthony Velez</dc:creator>
		<pubDate>Thu, 26 Jun 2008 02:18:09 +0000</pubDate>
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		<description>Tom - I really liked the idea of "what we are saved for" instead of "what we are saved from." Filling in the details, we could say that we are saved for fellowship with God, for perfect love, for glory. This emphasis on what we are saved for is innately more comprehensive in its concept of salvation because it naturally implies holiness or sanctification, insofar as drawing near God requires we become more like him; love in order to be genuine is intimately bound to purity, and glory implies the very life of God in us, which is a life that overcomes sin, death and the devil. 

I too struggle with Wesley's (and a number of other's) concept of perfection. However, it struck me not too long ago that I very clearly limit what God can and is willing to graciously do in and through me by my low expectations and past experiences, which conditions my sense of the possible. So, I am working (with God I hope) to undo this stronghold in my thinking. On the other hand, I want to be realistic about what we can expect in this present age as we wait for the completion of our salvation in the age to come.</description>
		<content:encoded><![CDATA[<p>Tom - I really liked the idea of &#8220;what we are saved for&#8221; instead of &#8220;what we are saved from.&#8221; Filling in the details, we could say that we are saved for fellowship with God, for perfect love, for glory. This emphasis on what we are saved for is innately more comprehensive in its concept of salvation because it naturally implies holiness or sanctification, insofar as drawing near God requires we become more like him; love in order to be genuine is intimately bound to purity, and glory implies the very life of God in us, which is a life that overcomes sin, death and the devil. </p>
<p>I too struggle with Wesley&#8217;s (and a number of other&#8217;s) concept of perfection. However, it struck me not too long ago that I very clearly limit what God can and is willing to graciously do in and through me by my low expectations and past experiences, which conditions my sense of the possible. So, I am working (with God I hope) to undo this stronghold in my thinking. On the other hand, I want to be realistic about what we can expect in this present age as we wait for the completion of our salvation in the age to come.</p>
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		<title>By: Kevin Benson</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3187</link>
		<dc:creator>Kevin Benson</dc:creator>
		<pubDate>Wed, 25 Jun 2008 16:31:46 +0000</pubDate>
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		<description>Interesting. My experience in the Reformed (PCUSA) tradition is that it is anything but doctrinaire. The Presbyterian Book of Confessions is designed to be a guide but scripture is the final authority. The sacraments are mysteries: it is clear that God works through them but the rest is a mystery. Salvation is understood to be through Christ, but the final authority on who recieves eternal life is in the hands of God, not a theological system. The church is open to the moving of the Holy Spirit and how the Spirit is working in the current culture (perhaps too much concerned with culture, in fact). My experience in the Baptist tradition was far more dogmatic than anything I have experienced in the Presbyterian Church.</description>
		<content:encoded><![CDATA[<p>Interesting. My experience in the Reformed (PCUSA) tradition is that it is anything but doctrinaire. The Presbyterian Book of Confessions is designed to be a guide but scripture is the final authority. The sacraments are mysteries: it is clear that God works through them but the rest is a mystery. Salvation is understood to be through Christ, but the final authority on who recieves eternal life is in the hands of God, not a theological system. The church is open to the moving of the Holy Spirit and how the Spirit is working in the current culture (perhaps too much concerned with culture, in fact). My experience in the Baptist tradition was far more dogmatic than anything I have experienced in the Presbyterian Church.</p>
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		<title>By: Roger Green</title>
		<link>http://www.thedarkglass.net/2008/06/21/the-nature-of-salvation/comment-page-1/#comment-3185</link>
		<dc:creator>Roger Green</dc:creator>
		<pubDate>Wed, 25 Jun 2008 12:58:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.thedarkglass.net/?p=220#comment-3185</guid>
		<description>Maybe it's me, but what I've read, and more to the point, what I've experienced in my Presbyterian life of six or eight years (long story) is a desire to just try to live the Gospel without assuming the rightness of their position.  In fact, because the Presbys are such a P-R-O-C-E-S-S -oriented group, they seem to go out of their way to be "theologically smug."   Or maybe that's, in part, my own imprint on it.    Since I grew up in the Wesleyan tradition, what Tom said about "what we are saved for” more than what we've been “saved from” resonates more with me. Or maybe it's me balking at all the "hell" talk I grew up with; "be saved or go  to hell", as opposed to "be saved because it's a great gift."</description>
		<content:encoded><![CDATA[<p>Maybe it&#8217;s me, but what I&#8217;ve read, and more to the point, what I&#8217;ve experienced in my Presbyterian life of six or eight years (long story) is a desire to just try to live the Gospel without assuming the rightness of their position.  In fact, because the Presbys are such a P-R-O-C-E-S-S -oriented group, they seem to go out of their way to be &#8220;theologically smug.&#8221;   Or maybe that&#8217;s, in part, my own imprint on it.    Since I grew up in the Wesleyan tradition, what Tom said about &#8220;what we are saved for” more than what we&#8217;ve been “saved from” resonates more with me. Or maybe it&#8217;s me balking at all the &#8220;hell&#8221; talk I grew up with; &#8220;be saved or go  to hell&#8221;, as opposed to &#8220;be saved because it&#8217;s a great gift.&#8221;</p>
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